Thou art now ready to die, and yet hast thou not attained to that perfect simplicity: thou art yet subject to many troubles and perturbations; not yet free from all fear and suspicion of external accidents; nor yet either so meekly disposed towards all men, as thou shouldest; or so affected as one, whose only study and only wisdom is, to be just in all his actions.
English translation: Meric Casaubon (1634). Source
Reflect on this passage with Ananda
What does this passage stir in you? Ask anything — Ananda draws from many traditions and honours your own path.